Day 11 Monday, April 30, 2007
يوم الاثنين، ١٢ ربيع الثاني ١٤٢٨
 
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Wadi Rum

The night chill turned into a bitter, bitter cold. I wrapped myself in as many layers of the thick bedding as possible (and underneath a couple of the beds themselves) and still shivered myself to sleep. I doubt the the thermometer actually dipped below 15°C (59°F), but in the dry air it felt terribly cold. And the tent didn't provide much shelter against the wind that whipped constantly along the cliffs where it was set.

I woke up a little after sunrise and tried to clean off in the unilluminated cinder block hygiene shed (for lack of a better term) – but without light, warm water, water pressure, soap, or a mirror, the success of my endeavors was limited.

We said goodbye to the French family, and came to think of them as a cautionary tale: They were doing exactly what we had been advised to do: spending a lot of time in places to really get invested in the experience. According to Christine (the mother), they would be spending three days at the desert camp in Wadi Rum. As we trotted away after just one night, well satisfied and eager for our next adventure, I think they eyed us with envy. For me, at least, one night was perfect.

After breakfast, we went on a jeep tour with one of the Bedouin hosts in one of the Toyota Land Cruisers. This is clearly a dependable vehicle, as it managed to take us through the inhospitable desert even when almost nothing in it worked. Off the top of my head, maintenance problems I noted included the transmission, door latches, windows, glove box, mirrors, and rear hatch – and a lot of bolts and screws were just jostling around in the floorboards.

The tour took us through some amazing desert landscapes:


Then we came to Lawrence's House, the site where T.E. Lawrence ("Lawrence of Arabia") based his work during the 1917-1918 Arab Revolt (against the Ottomans).

Then we came to some animal herds and a couple of natural arches – one high on a ridge, and the the other down on the ground (and easy to climb). By chance we happened to run into the French family again here, as they were on a separate tour.

The animals:

The arches:

And then, as is the custom, we stopped for hot tea:

Tea in the Desert

But a real highlight for me was the opportunity to see some ancient Thamudic or Nabatean inscriptions:

Now the Nabateans built Petra, of course; everybody knows that. But you may be wondering, "Who are these EN Thamud AR ثمود  People?" Well, that's an interesting story: According to the Qur'an, they're a bunch of assholes:

The Thamud

After the destruction of the Ad, the tribe of Thamud succeeded them in power and glory. They also fell to idol-worshipping. As their material wealth increased so, too, did their evil ways while their virtue decreased. Like the people of Ad, they erected huge buildings on the plains and hewed beautiful homes out of the hills. Tyranny and oppression became prevalent as evil men ruled the land.

So God sent unto them prophet, named Salih. He called his people to worship God alone. While some of them believed him, the majority of them disbelieved and harmed him in word and deed. Salih directed them: "O my people! Worship Allah, you have no other god but Him."

وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ هُوَ أَنشَأَكُم مِّنَ الأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُواْ إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌُ     

 

11:61 AND UNTO [the tribe of] Thamud [We sent] their brother Salih. He said: "O my people! Worship God [alone]: you have no deity other than Him. He brought you into being out of the earth, and made you thrive thereon. Ask Him, therefore, to forgive you your sins, and then turn towards Him in repentance-for, verily, my Sustainer is ever-near, responding [to the call of whoever calls unto Him]!"

Salih was known for his wisdom, purity and goodness and had been greatly respected by his people before God's revelation came to him. Said his people: "O Salih! You have been among us as a figure of good hope and we wished for you to be our chief, till this new thing which you have brought that we leave our gods and worship your God alone! Do you now forbid us the worship of what our fathers have worshipped?"

قَالُواْ يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَـذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٌٍُ     

 

11:62 They answered: "O Salih! Great hopes did we place in thee ere this! Wouldst thou forbid us to worship what our forefathers were wont to worship? Because [of this], behold, we are in grave doubt, amounting to suspicion, about [the meaning of] thy call to us!"

They doubted his words, thinking he was charmed, and they saw that he would not stop preaching. Fearing that his followers would increase, they tried to put him off by asking him to prove that he was a messenger of Allah by performing a miracle. Let a unique camel issue from the mountains. Pointing at a rock, they demanded: "Ask your Lord to make a camel – which must be 10 months pregnant, tall and attractive – issue from the rock for us."

Salih replied: "Look now! If God sends you what you have requested, just as you have described, will you believe in that which I have come to you with and have faith in the message I have been sent with?"

They answered: "Yes."

So he took a vow from them on this, then prayed to God to grant their request. God ordered the distant rock to split asunder, to bringing forth a great ten month pregnant camel. When their eyes set on it, they were amazed. They saw a great thing, a wonderful sight, a dazzling power and clear evidence!

A number of Salih's people believed, yet most of them continued in their stubborn disbelief. God said: We sent the camel to Thamud as a clear sign, but they did her wrong.

وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالآيَاتِ إِلاَّ أَن كَذَّبَ بِهَا الأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُواْ بِهَا وَمَا نُرْسِلُ بِالآيَاتِ إِلاَّ تَخْوِيفًا ٌٍُ     

 

17:59 And nothing has prevented Us from sending [this message, like the earlier ones,] with miraculous signs [in its wake], save [Our knowledge] that the people of olden times [only too often] gave the lie to them: thus, We provided for [the tribe of] Thamud the she-camel as a light-giving portent, and they sinned against it. And never did We send those signs for any other purpose than to convey a warning.

Allah ordered Prophet Salih to tell his people of the camel's right, saying: "And tell them that the water is to be shared between her and them. Each one's right to drink being established by turns." On the day the she-camel was to drink from the well, she would have enough milk for all the people of Thamud who would milk her and fill all their containers. She would graze in the valley and she was so huge that when she came near their sheep, they would flee and leave the way for her, and the cattle would not come near the well on the day she would drink from it.

إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ٌٍُ     

 

54:27 Behold, [O Salih] We are letting loose this she-camel as a test for them; and thou but watch them, and contain thyself in patience.
وَنَبِّئْهُمْ أَنَّ الْمَاء قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ ٌٍُ     

 

54:28 And let them know that the water [of their wells] is to be divided between them, with each share of water equitably apportioned.”

Thus it was obvious that is was not an ordinary camel, but one of God's signs. It lived among Salih's people, some of whom believed in God while the majority continued in their obstinacy and disbelief.

Their hatred of Salih turned towards the blessed she camel and became centered on it. A conspiracy started to be hatched against the camel by the disbelievers, and they secretly plotted against it.

Salih feared that they might kill the camel, so he warned them: "O my people! This camel of Allah is a sign to you, leave her to feed on Allah's earth, and touch her not with evil lest a near torment will seize you."

وَيَا قَوْمِ هَـذِهِ نَاقَةُ اللّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللّهِ وَلاَ تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ ٌٍُ     

 

11:64 And [then he said]: "O my people! This she-camel belonging to God shall be a token for you: so leave her alone to pasture on God's earth, and do her no harm, lest speedy chastisement befall you!"

For awhile, Salih's people let the camel graze and drink freely, but in their hearts they hated it. However, the miraculous appearance of the unique camel caused many to become Salih's followers, and they clung to their belief in God.

the disbelievers now began complaining that this huge she camel with its unusual qualities drank most of the water and frightened their cattle.

They laid a plot to kill the camel, and sought the help of their women folk to tempt the men to carry out their commands. Saduq bint of Mahya, who was from a rich and noble family, offered herself to a young man named Masrai Ibn Mahraj on condition that he hamstring the camel. Aniza, an old woman, offered one of her daughters to a young man, Qudar Ibn Saluf, in return for killing the camel. Naturally these young men were tempted and set about finding seven others to assist them.

They watched the camel closely, observing all its movements. As the she camel came to drink at the well, Masarai shot it in the leg with an arrow. It tried to escape but was hampered by the arrow. Qudar followed the camel and struck it with a sword in the other leg. As it fell to the ground, he pierced it with his sword.

The killers were given a hero's welcome, cheered with songs and poetry composed in their praise. In their arrogance they mocked Salih, but he warned them: "Enjoy life for 3 more days then the punishment will descend upon you." Salih was hoping that they would see the folly of their ways and change their attitude before the 3 days went out.

"Why 3 days?" they asked. "Let the punishment come as quickly as possible."

He pleaded with them: "My people, why do you hasten to evil rather than good? Why do not you ask pardon of God so that you may receive mercy?"

They replied: "We see your presence and that of your followers as bringing evil on us." And they formed a plot to kill Salih and his family.

وَلَقَدْ أَرْسَلْنَا إِلَى ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ ٌ ٌٍُ     

 

27:45 AND [likewise], indeed, We sent unto [the tribe of] Thamud their brother Salih [with this message]: “Worship God alone!” and, behold, they were [split into] two factions contending with one another.
قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ٌ ٌٍُ     

 

27:46 Said [Salih to the erring ones]: Why do you seek to hasten the coming upon you of evil instead of hoping for the good?” Why do you not, rather, ask God to forgive you your sins, so that you might be graced with His mercy?”
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ ٌ ٌٍُ     

 

27:47 They answered: “We augur evil from thee and those that follow thee!” Said he: “Your destiny, good or evil, rests with God yea, you are people undergoing a test!”
وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ ٌ ٌٍُ     

 

27:48 Now there were in the city nine men who were wont to commit deeds of depravity all over the land, and would not reform;
قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ ٌ ٌٍُ     

 

27:49 [and] after having bound one another by an oath in God’s name, they said: “Indeed, we shall suddenly fall upon him and his household by night [and slay them all]; and then we shall boldly say to his next of kin, ‘We did not witness the destruction of his household - and, behold, we are indeed men of truth!’ ”
وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ ٌ ٌٍُ     

 

27:50 And so they devised an evil scheme; but We devised a subtle scheme (of Our own), and they perceived it not.
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ ٌ ٌٍُ     

 

27:51 Behold, then, what all their scheming came to in the end: We utterly destroyed them and their people, all of them;
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَلِكَ لَآيَةً لِّقَوْمٍ يَعْلَمُونَ ٌ ٌٍُ     

 

27:52 and [now] those dwellings of theirs are empty, [ruined] as an outcome of their evil deeds. In this, behold, there is a message indeed for peo­ple of [innate] knowledge –
وَأَنجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٌ ٌٍُ     

 

27:53 seeing that We saved those who had attained to faith and were conscious of Us,

Three days after Salih's warning, thunderbolts filled the air, followed by severe earthquakes which destroyed the entire tribe and its homeland. The land was violently shaken, destroying all living creatures in it. There was one terrific cry which had hardly ended when the disbelievers of Salih's people were struck dead, one and all, at the same time. Neither their strong buildings nor their rock hewn homes could protect them.

Paraphrased from Wikipedia and other sources.

Then we went past a sand dune:

Sand Dune

And finally we concluded at Lawrence Spring, sort of. The spring itself is concealed in the mechanism that you see in the photograph, arranged so that the people and livestock in the vicinity can get to the water. Of note is that T.E. Lawrence named the mountain from which the spring flows the "Seven Pillars of Wisdom," which he later took as the title of his autobiography.

Lawrence's Spring
(And some of the pillars of the Seven Pillars of Wisdom)

And then we were dropped off in Rum, stopped in the restroom to freshen up before returning to the rental car. And the magic ended as I saw what I looked like after two blazing hot days, a freezing night, a pittance of running water, and no shower.

 

The Desert Highway

Then we drove to the airport to catch our flights to Luxor. Having been on the other two of Jordan's major north-south roads – the Dead Sea HIghway and the King's Highway – our route this afternoon took us on the remaining option, the Desert Highway.

To be frank, I didn't particularly care for driving in Jordan. I was already gun-shy after being clocked speeding two days previous, and the drive didn't have much to recommend it: The road was long, the desert was monotonous, and amenities were meager, few, and far between. It was fun, though, to come upon flocks of camels (yes, the aggregate term is really "flock"), and to see the exits for Saudia Arabia, Iraq, Lebanon, and Syria. And, although I didn't realize it at the time, it was on this road where I passed the easternmost point I have ever gone: 36°5'21" E.

Finally we arrived at Queen Alia International Airport, named for the third wife of King Hussein, who died in a helicopter crash in 1977. The Amman airport was constructed in 1983 and named in her honor.

In the airport we grabbed Popeye's chicken (that and Pizza Hut were our only choices), and sat by a smarmy man who repeatedly asked my help in finding him an American wife. Eventually, at a lull in the conversation, he pointed to me and Billy and said, "Are you thay?" He repeated it a few times but dodged when I asked him to clarify. I don't know if "thay" equals "gay," but that is my best guess. I'd have been happy to give an honest answer, of course – but in an unfamiliar culture, I'm going to make damn sure I understand the question before doing so.

 

To Egypt

EgyptAir was enjoyable, with a welcome mint, a decent snack on a short flight, all kinds of juice (including mango and guava), and footrests even in coach. It was a bit disorienting in its embrace of religion, though: The in-flight magazine thanked God for the success of their Hajj service, a Qur'anic verse was displayed on the video monitors, and I'm fairly certain that the one untranslated in-flight announcement was a prayer for a safe flight. The arrival in Cairo was odd, too, in that most of the passengers applauded the safe landing (nothing similar happened with the mostly tourist flight to Luxor).

 
 AMM
EN  Queen Alia International Airport  
AR  مطار الملكة علياء الدولي  

1 hour, 20 minutes

 CAI
EN  Cairo International Airport 
AR  مطار القاهرة الدولي 
 

EN  Egypt   Arab Republic of Egypt 
AR  مصر    جمهورية مصر العربية 

 
 CAI
EN  Cairo International Airport 
AR  مطار القاهرة الدولي 

1 hour, 5 minutes

 LXR
EN  Luxor International Airport 
AR  مطار الأقصر الدولي 

I had been concerned about our train tickets, but the representative met me at the airport as promised and took us to our hotel. There was a bit of tension as he told us he could not take us all the way because the hotel was on the West Bank, which was not part of his plan, and tried to dump us at the river with instructions on using the ferry – but it didn't take too much stridency on my part to get what we paid for. This created a bit of a logistical challenge for him (but better him than us, since he already had our money): The driver he hired wouldn't go to the West Bank, as the bridge was 10 km out of town, so our agent hired a private boat and two kids to be luggage porters. There was some heated negotiation on the boat; I couldn't understand much of it, but I did understand at one point when he hushed them and nodded toward me saying, AR «يتكلم العربية» EN "He speaks Arabic" .

Despite the tension, slipping across the black, still waters of EN Nile AR النيل  at midnight in the private boat was a magical experience. I got a little tired of Egypt (as you'll see in the coming days), but I never tired of the majestic Nile.

On the other side we walked a few blocks to the Amon Hotel. Along the dingy, narrow, dim, unpaved alleys I found myself thinking, "Jeez, what have I got us into now?" (Billy later shared that the same thought had struck him at the same time.) Egyptian cities rest on the east bank of the Nile, as the eastern, rising sun was associated with life and the western, setting sun was associated with death – viz. the tombs here in Luxor, Abu Simbel to the south, and Giza, Saqqara, and Dahshur to the north. With each turn down a new, dark, trash-filled alley in this West Bank neighborhood, I came to worry that the ancients had it right.

A few steps in, Billy's baggage boy tried to entice him into a quickie in the alley, but Billy showed proper restraint. We finally got to the hotel, and I thanked the Egypt Legend agent and tipped the kids 1 JD a piece (because I didn't have any Egyptian money yet), which they seemed delighted to receive.

We selected the Amon on the recommendation of Lonely Planet: Middle East, and were quite pleased with the place: It is an oasis of cleanliness in a hostile environment. The staff welcomed us uncomplainingly in the wee hours of the morning, gave us juice and Coke, and showed us to our room. More through stoicism than frugality I tried to forgo the air conditioner – which adds an additional LE 15 ($2.64) to the daily bill as soon as it is turned on – but it was less than 20 minutes before the Luxor heat changed my mind.

 
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